2011. december 22., csütörtök

Actualities: "New" books about Roman Religion

  • Jaillard, Dominique; Waldner, Katharina (Hrsg.), La divination dans l’antiquité. Une enquête comparatiste, Cahiers Glotz 16, 2005 [Sammelpublikation von Tagunsbeiträten, erschienen 2007].
  • Kunz, H. Sicilia. Religionsgeschichte des römischen Sizilien, Tübingen 2006, Mythos 2 n.s. (2008) 166-167.
  • Kleine Leute und große Helden in Homers Odyssee und Kallimachos’ Hekale, Beiträge zur Altertumskunde 274, De Gruyter: Berlin/New York 2010
  • CLARK, A., Divine Qualities: Cult and Community in Republican Rome, 2007
  • NOGALES, T. and J. GONZÁLEZ (Eds), Culto imperial: política y poder, 2007
  • BONNET, C., S. RIBICHINI and D. STEUERNAGEL (Eds), Religioni in contatto nel Mediterraneo antico. Modalità di diffusione e processi di interferenza. Atti del 3 colloquio “Le Religioni Orientali nel Mondo Greco e Romano, 2008
  • BOWES, K., Private Worship, Public Values, and Religious Change in Late Antiquity,2008
  •  FRANGOULIDIS, S., Witches, Isis and Narrative: Approaches to Magic in Apuleius’ Metamorphoses, 2008
  • GARDNER, G. and K. OSTERLOH (Eds), Antiquity in Antiquity: Jewish and Christian Pasts in the Greco-Roman World ,2008
  • Marie Ver Eecke, La République et le roi: le mythe de Romulus à la fin de la République romaine. De l'archéologie à l'histoire. Paris: 2008. Pp. 588
  • VAN ANDRINGA, W. (Ed.), Sacrifices, marché de la viande et pratiques alimentaires dans les cités du monde romain, 2008 
  • KROPP, A., Magische Sprachverwendung in vulgärlateinischen Fluchtafeln (Defixiones), 2008 
  • HIRSCH-LUIPOLD, R., H. GÖRGEMANNS and M. VON ALBRECHT (Eds), Religiöse Philosophie und philosophische Religion der frühen Kaiserzeit: Literaturgeschichtliche Perspektiven, 2009 
  • Steve Mason, Josephus, Judea, and Christian Origins: Methods and Categories. Peabody, MA: 2009. Pp. xx, 443.
  • Jörg Ulrich, Anders-Christian Jacobsen, Maijastina Kahlos, Continuity and Discontinuity in Early Christian Apologetics. Early Christianity in the Context of Antiquity 5. Frankfurt am Main: 2009. Pp. 130
  • John Bodel, Mika Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious Dedications in the Greco-Roman World: Distribution, Typology, Use. Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006. Acta Instituti Romani Finlandiae 35. Roma: 2009. Pp. 420.
  • Maria Xagorari-Gleißner, Meter Theon: die Göttermutter bei den Griechen. Peleus Bd 40. Ruhpolding: 2009. Pp. 175
  • Philip Kiernan, Miniature Votive Offerings in the North-west Provinces of the Roman Empire. Mentor Bd. 4. Mainz/Ruhpolding: 2009. Pp. vi, 300
  • Tesse Dieder Stek, Cult Places and Cultural Change in Republican Italy: A Contextual Approach to Religious Aspects of Rural Society after the Roman Conquest. Amsterdam Archaeological Studies 14. Amsterdam: 2009. Pp. x, 263
  • Philip A. Harland, Dynamics of Identity in the World of the Early Christians: Associations, Judeans, and Cultural Minorities. New York: 2009. Pp. xii, 239
  • Feyo L. Schuddeboom, Greek Religious Terminology – Telete & Orgia: A Revised and Expanded English Edition of the Studies by Zijderveld and Van der Burg. Religions in the Graeco-Roman World 169. Leiden/Boston: 2009. Pp. xxii, 285.
  • Fritz Graf, Apollo. Gods and Heroes of the Ancient World.   London/New York:  Routledge, 2009.  Pp. xviii,190.

  • Antonella Pautasso, Stipe votiva del santuario di Demetra a Catania, 2: la ceramica greco-orientale. Studi e materiali di archeologia greca 9. Catania: 2009. Pp. 154; 23 p. of plates
  • Martino Menghi, L'etica della temperanza: fortuna di un ideale nella società antica. Temi metafisici e problemi del pensiero antico 116. Milano: 2009. Pp. vii, 204
  • Dorothee Elm, Thorsten Fitzon, Kathrin Liess, Sandra Linden, Alterstopoi: das Wissen von den Lebensaltern in Literatur, Kunst und Theologie. Berlin/New York: 2009. Pp. vi, 346.
  • Agnès Bérenger, Éric Perrin-Saminadayar, Les entrées royales et impériales: histoire, représentation et diffusion d'une cérémonie publique, de l'Orient ancien à Byzance. de l'archéologie à l'histoire. Paris: 2009. Pp. 292.
  • Mariangela Puglisi, La Sicilia da Dionisio I a Sesto Pompeo: circolazione e funzione della moneta. Pelorias 16. Messina: 2009. Pp. 519
  •  Anders-Christian Jacobsen, Jörg Ulrich, David Brakke, Critique and Apologetics: Jews, Christians, and Pagans in Antiquity. Early Christianity in the Context of Antiquity 4. Frankfurt am Main: 2009. Pp. 327.
  •  Sarah Hitch, King of Sacrifice: Ritual and Royal Authority in the Iliad. Hellenic Studies 25. Washington, DC: 2009. Pp. ix, 235
  • Giovanni Casadio, Patricia A. Johnston, Mystic Cults in Magna Graecia. Austin: 2009. Pp. xv, 372
  • Cristina Mazzoni, She-wolf: The Story of a Roman Icon. Cambridge/New York: 2010. Pp. xiv, 282
  • Amar Annus, Divination and Interpretation of Signs in the Ancient World. Oriental Institute Seminars, no 6. Chicago, IL: 2010. Pp. viii, 351.
  • Maria Grazia Lancellotti, Dea Caelestis: studi e materiali per la storia di una divinità dell'Africa romana. Collezione di studi fenici 44. Pisa/ Roma: 2010. Pp. 143
  •  Laura Nasrallah, Charalambos Bakirtzis, Steven J. Friesen, From Roman to Early Christian Thessalonikê: Studies in Religion and Archaeology. Harvard Theological Studies 64. Cambridge, MA: 2010. Pp. xiv, 437
  • Paolo Liverani, Giandomenico Spinola, The Vatican Necropoles: Rome's City of the Dead. Turnhout: 2010. Pp. 352.
  • Heike Bartel, Anne Simon, Unbinding Medea: Interdisciplinary Approaches to a Classical Myth from Antiquity to the 21st Century. London: 2010. Pp. xvi, 336
  • Jan N. Bremmer, Jitse H. F. Dijkstra, J. E. A. Kroesen, Y. Kuiper, Myths, Martyrs, and Modernity : Studies in the History of Religions in Honour of Jan N. Bremmer. Numen Book Series. Studies in the History of Religions, 127. Leiden/Boston: 2010. Pp. lvi, 701
  •  Nikolaos Arvanitis, Il santuario di Vesta. La casa delle vestali e il tempio di Vesta, VIII sec. a.C.-64 d.C. Rapporto preliminare. Workshop di archeologia classica 3. Pisa/Roma: 2010. Pp. 110.
  •   Bezalel Bar-Kochva, The Image of the Jews in Greek Literature: The Hellenistic Period. Hellenistic Culture and Society 51. Berkeley/Los Angeles/London: 2010. Pp. xiv, 606
  • Karen K. Hersch, The Roman Wedding: Ritual and Meaning in Antiquity. Cambridge/New York: 2010. Pp. xii, 341
  •  L. Bouke van der Meer, Material Aspects of Etruscan Religion: Proceedings of the International Colloquium Leiden, May 29 and 30, 2008. BABesch Annual Papers on Mediterranean Archaeology, Supplement 16. Leuven/Paris/Walpole, MA: 2010. Pp. vii, 164
  • Luc Brisson, Jean-François Pradeau, Plotin. Traités 51-54; Porphyre. Vie de Plotin. GF 1444. Paris: 2010. Pp. 384
  • Elizabeth Keitel, Jane W. Crawford, Cicero: Pro Caelio. Focus Classical Commentary. Newburyport, MA: 2010. Pp. viii, 123.
  • Thorsten Burkard, Markus Schauer, Claudia Wiener, Vestigia Vergiliana: Vergil-Rezeption in der Neuzeit. Göttinger Forum für Altertumswissenschaft Bd 3. Berlin/New York: 2010. Pp. x, 473
  • Eric M. Orlin, Foreign Cults in Rome: Creating a Roman Empire. Oxford/New York: 2010. Pp. xi, 248
  • Jan N. Bremmer, Andrew Erskine, The Gods of Ancient Greece: Identities and Transformations. Edinburgh Leventis Studies 5. Edinburgh: : 2010. Pp. xxi, 528.
  • Giulio Guidorizzi, Ai confini dell'anima: i Greci e la follia. Scienza e idee. Milano: 2010. Pp. 225.
  •  Elias K. Petropoulos, Alexander A. Maslennikov, Ancient Sacral Monuments in the Black Sea. Thessaloniki: 2010. Pp. 576
  • Markus Bockmuehl, The Remembered Peter: In Ancient Reception and Modern Debate. Wissenschaftliche Untersuchungen zum Neuen Testament, 262. Tübingen: 2010. Pp. xii, 263.
  • Lisa Kaaren Bailey, Christianity's Quiet Success: The Eusebius Gallicanus Sermon Collection and the Power of the Church in Late Antique Gaul. Notre Dame, IN: 2010. Pp. x, 278.
  • A. T. Fear, Orosius. Seven Books of History against the Pagans. Translated Texts for Historians 54. Liverpool: 2010. Pp. 456
  • D. Vincent Twomey, Janet E. Rutherford, The Holy Spirit in the Fathers of the Church: The Proceedings of the Seventh International Patristic Conference, Maynooth, 2008. Dublin: 2010. Pp. 203.
  • Blossom Stefaniw, Mind, Text, and Commentary: Noetic Exegesis in Origen of Alexandria, Didymus the Blind, and Evagrius Ponticus. Early Christianity in the Context of Antiquity 6. Frankfurt am Main: 2010. Pp. 416
  • David Brakke, The Gnostics: Myth, Ritual, and Diversity in Early Christianity. Cambridge, MA/London: 2010. Pp. xiii, 164
  • John F. Shean, Soldiering for God: Christianity and the Roman Army. History of Warfare 61. Leiden/Boston: 2010. Pp. xviii, 452.
  • Bonnet Corinne, Carlo Ossola, John Scheid, Rome et ses religions : culte, morale, spiritualité. En relisant Lux Perpetua de Franz Cumont. Supplemento a Mythos 1 n.s. 2010. Caltanissetta: 2010. Pp. Pp. ix, 145
  • Ralf Krumeich, Christian Witschel, Die Akropolis von Athen im Hellenismus und in der römischen Kaiserzeit. Wiesbaden: 2010. Pp. x, 445, 81 p. of plates.
  • Magali Bailliot, Magie et sortilèges dans l'Antiquité romaine: archéologie des rituels et des images. Paris: 2010. Pp. 212; xix p. of plates.
  • Athanassia Zografou, Chemins d'Hécate: portes, routes, carrefours et autres figures de l'entre-deux. Kernos. Supplément 24. Liège: 2010. Pp. 369.
  •  Stephen Newmyer, Animals in Greek and Roman Thought: A Sourcebook. Routledge Sourcebooks for the Ancient World. London/New York: 2010. Pp. 142
  •  Emma Scioli, Christine Walde, Sub imagine somni: Nighttime Phenomena in Greco-Roman Culture. Testi e studi di cultura classica, 46. Pisa: 2010. Pp. xvii, 313.
  • Maria Cruz Cardete del Olmo, Paisaje, identidad y religión: imágenes de la Sicilia antigua. Colección dirigida por M.a Eugenia Aubet. Barcelona: 2010. Pp. 224
  • Paula Fredriksen, Augustine and the Jews: A Christian Defense of Jews and Judaism. New Haven/London: 2010. Pp. xxiii, 488
  • Bremmer, Ian M./ Formisano, Marco (Hrsg.), Perpetua’s Passions. Oxford: Oxford University Press. 2010 
  • ohn A. MacPhail, Jr., Porphyry's Homeric Questions on the Iliad: Text, Translation, Commentary. Texte und Kommentare, Bd 36. Berlin/New York: 2011. Pp. 310.
  • Olga Palagia, Bonna D. Wescoat, Samothracian Connections: Essays in Honor of James R. McCredie. Oxford/Oakville, CT: 2010. Pp. vi, 242
  • Matthew Robinson, A Commentary on Ovid's Fasti, Book 2. Oxford Classical Monographs. Oxford/New York: 2011. Pp. xiii, 5
  • Sergio Audano, Giovanni Cipriani, Aspetti della Fortuna dell'Antico nella Cultura Europea: atti della settima giornata di studi, Sestri Levante, 19 marzo 2010. Echo, 1. Foggia: 2011. Pp. 111. 
  • David Mankin, Cicero, De oratore Book III. Cambridge: 2011. Pp. xii, 348.
  • Robert Shorrock, The Myth of Paganism: Nonnus, Dionysus and the World of Late Antiquity. Classical Literature and Society. London: 2011. Pp. ix, 181
  • Valerie M. Hope, Janet Huskinson, Memory and Mourning: Studies on Roman Death. Oxford/Oakville, CT: 2011. Pp. xxiv, 200.
  • Philip A. Harland, Travel and Religion in Antiquity. Studies in Christianity and Judaism/Études sur le christianisme et le judaisme, 21. Waterloo: 2011. Pp. xii, 289.
  • Steven Snape, Ancient Egyptian Tombs: the Culture of Life and Death. Blackwell ancient religions. Malden, MA; Oxford; Chichester: 2011. Pp. xvi, 289.
  • Alan Cameron, The Last Pagans of Rome. Oxford; New York: 2011. Pp. xi, 878
  • EAD. et al. (Hg.), Allmacht und Ohnmacht. Antike Vorstellungen über das Verhältnis von Göttern, Schicksal und Menschen. Orientalische Religionen in der Antike. Tübingen: Mohr Siebeck 2011
  • Walter Burkert, Kleine Schriften III: Mystica, Orphica, Pythagorica (Göttingen: Vandenhoeck&Ruprecht, 2006). - IV/V: Mythica, Ritualia, Religiosa 1/2 (Göttingen: Vandenhoeck&Ruprecht, 2011).  

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